![]() In Nigeria, for instance, the practice of witchcraft often intercepts with other concepts like magic, sorcery, esotericism, diabolism and even religion. Likewise, all cultures do not share a consistent pattern of witchcraft practice and beliefs. Definitions of witchcraft differ from country to country and from community to community. Metaphorically, “witchcraft” (“amusu” or “igbansi” in Igbo language, “Aje” in Yoruba, “Ohe” in Idoma, “Ifot” in Ibibio, “Pou” in Ijaw and “Opochi” or “enebe”in Igbira) has come to be associated with strange activities bearing on the supernatural, which affects the human world. Other than analysing the functions of each authority in the administration of inheritance matters, the chapter also looks into the challenges of the Shari’ah courts in resolving such cases under the limited jurisdiction. Nevertheless, being the court that decides on Muslims’ personal affairs, including the inheritance, the Shari’ah court is only conferred with limited jurisdiction. Today, the expertise is widespread and available with other authorities, not just the Shari’ah courts. This enables Muslims to seek authorised experts in dividing their inheritance. To make it easy for the Muslims to comply with the calculations as provided in Islam, the Malaysian Government has made it into law. ![]() ![]() Using a specific calculation as provided for in the Quran and the practice of Prophet Muhammad (peace be upon him), Muslims are bound by the calculation of portions entitled to each family member who survives the deceased. The law caters to the division of property of the deceased among the family members. Islamic law of inheritance or faraid plays a crucial role in Muslim society.
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